The Overwhelming Heteronormativity Of ‘Born This Way’


You’ve heard the phrase ‘born this way’. We all have. Even before Gaga turned it into an earworm that has been rattling around my brain for every single sentence of this post, it’s been a way that people explain queerness. And, for many of us, it’s something that makes sense in our own lives. We point to telltale signs in our childhoods that there was always something different about us. When people call us perverts and abominations, we respond by assuring them that no, this is who we are, and that this is how we were born.

I despise it. And I’d like to explain why. This is going to take a little work, though- we’ll be talking about heteronormativity, gender, and even the dreaded patriarchy along the way. So make yourself a nice big mug of something, because we’re going to start right at the heart of it all- wondering why on earth homophobes are.

Why on earth would anyone hate queer people?

It seems counterintuitive, doesn’t it? Here we all are, doing our thing in a world that has plenty real threats against us, and people pick who someone loves or what gender they are as reasons to despise them. On face value, it doesn’t make any sense. Queer people mainly go about our days like everyone else does, by-and-large minding our own business. Our existence doesn’t harm anyone. We don’t prevent anyone else from living their lives as they choose. Generally, we just want the same right to choose our own destinies and to have our families and identities respected the same way everyone else’s is.

On face value, it seems bizarre that that would be a big deal.

Why do people hate us so much, then? It’s easy to say “religion” or “ignorance”, but those answers don’t really tell us anything. While it’s true that some religions have taboos against entirely harmless things, it’s unusual to find something harmless that the majority will forbid. When you do, though? It’s often a sign that there is a threat lurking just below the surface. Something that is dangerous in ways that are not always obvious.

Reproductive rights aren’t dangerous unless you have a vested interest in controlling women. Diversity in gender and sexualities isn’t dangerous, either- unless, that is, you have a vested interest in maintaining a distinctly binary and patriarchal gender system. Which, if you’re given power by that system? You do.

We live in profoundly patriarchal (and kyriarchal) societies. It’s not just that men hold most positions of power and the vast majority of wealth in the world. It’s that the positions men tend to hold and the ways that men tend to do things are more valued themselves. And it is, of course, that we divide what people should do and how they should do it on binary gendered lines. Not necessarily on purpose, by the way. Patriarchy isn’t a shady cabal of men meeting in secret in darkened rooms to plot against equality. It doesn’t have to have leaders. It doesn’t even have to be something that people are obviously or consciously aware of. It’s just people doing what they do, groups working to their own advantage, and power entrenching itself in obvious and subtle ways over the decades.

Yes, by the way, I am going to get back to queer people. Trust me- it’s all connected, but for the moment we’ll have to talk a little more about gender.

Because the only way that this kind of large-scale social control and organisation can continue, of course, is if people buy into it. We need to feel like it’s a good thing. We need it to feel natural, like there’s an essential good to men doing one kind of work (largely paid and visible) and women doing other kinds of work, which are more likely to be unpaid and invisible. It has to satisfy us. We need to feel like we live in a world where this is not just inevitable, but preferable. Like it’s the only truly natural way to be. And if you’re a human, which I am almost certain that you are, then one of the ways you make sense of the world is through narrative. It’s through narrative that we create and pass on our ideas about what is good, what is bad, and what our happy ever after looks like.

When it comes to gender? We have narratives in spades. Think of family homes- warm, welcoming spaces filled with nurturing mothers, grannies and aunties. Think of good, decent men who work all day to provide for the families they love, before coming home to spend time with the kids they dote on. Think of the love they all have for each other and the ways they take care of each other.

I know you can, because we all can. We’ve all lived our lives in a world saturated with these stories. And stories.. stories get under your skin. Stories are how we make sense of the world.

Queerness as threat

These stories aren’t just about the family. They are situated in the family, but they’re about far bigger things. They’re about how we define ourselves as men and women, boys and girls. They’re tied both to aspects of our core identity, and to some of the largest-scale social divisions we have. Three and a half billion people on one side, three and a half billion on the other. And the thing that divides one 3.5 billion from the other? Is the same story that we tell them will keep them safe, loved and happy in their closest and most intimate relationships. It’s the story that we are all men or women, and that men and women are deeply, essentially distinct groups of people. It’s the story that, for all our differences, there is one thing that is an essential maleness, and another that is an essential femaleness, and that the complementarity between these differences is what brings us together.

In a world where the family- that space where we create our homes, our refuge from the world, where we love and nurture each other- is based on the idea that men and women are essentially different beings, queerness is scary. If two men, two women, or an entirely different configuration of people can come together and create a family? If little girls can grow up to be men, little boys to be women, and anyone to be neither men nor women? We are left without an anchor for some of our most treasured truths. We are left afraid in a world that makes even less sense than we thought it might.

People aren’t scared of queerness because there’s anything immediately wrong with one woman loving another, or with some people’s bodies being configured differently to others. They’re scared of queerness- and they lash out at us- because we challenge one of the biggest narratives our society has, one that stretches from large-scale division to the intimacy we share with people we love to our very sense of ourselves.

And for many of us? We are left without one of the few things that gives us some semblance (or a great deal) of power and authority.

By now, there’s likely no going back. Many of us queer people are no longer willing to hide. We have families and friends who love and support us. Our existence can’t be denied. The evidence that we are as capable as anyone of having meaningful lives and creating nurturing families continues to grow. To talk directly about how we challenge gendered narratives is to admit that those are stories that might themselves be challenged.

And so- without deliberate effort, but because it makes sense to us and helps us to feel safe- an overwhelming narrative arises. Instead of facing our stories head-on and challenging the truths they claim, we adapt them. Just a little bit, on the edges. We fit queerness into the cracks of our stories, moulding it to keep us feeling safe.

We say that we were born this way.

Born This Way as neutraliser

Before I go on, I want to make a point very clear. I am not stating for a second that everyone’s orientation or identity is chosen, malleable or fluid. From many LGBT people’s childhood stories to the overwhelming failure of ex-gay ‘therapy’ to do anything other than hurt the people it claims to help, it’s clear that sexuality is, for many people, something that revolves closely around a fixed point.

For others, though, it’s not. Sexual and gender expressions are gloriously diverse. Even if we’re born with particular inclinations, the choices that we make after those define us as much as that which we are born with. Additionally? Something that could be fixed for one person may be chosen for another.

I hope you’ll forgive me for mentioning myself for a moment- I live in my own mind, so I can’t speak for anyone else. I grew up with the potential to be attracted to people of a variety of genders. I chose to come out, to pursue non-hetero relationships with the people I felt drawn to. I learned about different ways of doing relationships. Currently, I choose to pursue nonmonogamous relationships, if I pursue romantic relationships at all, because they fit well with the values I’ve developed, the way I prefer to build family and community- and, if I’m honest, because I happened to meet some wonderful poly people along the way.

I’m willing to bet that, whatever your own orientation and preferred relationship configuration(s), you have similar stories. You were born or grew up with a certain innate potential. Then you met some people, learned some things, discovered different ways of doing relationships, and made some choices about what kind of things suit you. Some of these things are dealbreakers. Some are open to negotiation. And there is, over the decades of your life, change between which category a particular thing fits into.

In short? We have potential. We make choices. We change. We grow. Many of us have the potential to be different to what we are- and maybe someday we will. Or we won’t. Life is complicated, and it sends us in unexpected directions sometimes.

The idea of ‘born this way’ ignores all of that. ‘Born this way’ introduces the idea that we have no choice in who we are, who we love, and what we do.

On one hand, it encourages a horrible narrative in supporting equality- the idea that we simply can’t help who we are. Who, it asks, would ever choose such a terrible fate as to be queer? If we could be cishet we would, right? ‘Born this way’ doesn’t challenge heteronormative ideals of the superiority of particular relationship forms. It doesn’t celebrate anything about queerness- not the relationships we have, the cultures and families we create, and the things we have to teach cishet society. Instead, it asks for ‘normal’ people’s pity. Don’t be mean to us. We can’t help it. We were born this way.

That’s not the only way, though, in which the ‘born this way’ narrative- and it is a narrative, which emphasises certain aspects of queer experience while ignoring and erasing others- bolsters heteronormativity. You see, ‘born this way’ also reinforces the separation between straightness and queerness. If we are ‘born this way’, than, by extension, straight people are not. If we are born this way, then we are, and are destined to always remain, different from the norm. An exception, distinctly separate from the rule, made so by an accident of birth. If we are born this way, we pose no threat or challenge to gender norms or heteronormativity- we’re nothing more than abberations. A minority who will always stay that way, and always be slightly apart.

Internalisation: A story of a double bind


Sometimes it sucks to live in a world that insists that if you do not look a certain way you are not only unkempt but unworthy, repulsive, unacceptable. But if you let this affect your visible actions in the slightest, you are weak, shallow, unacceptable.

(Yes, I have had serious hat/helmet hair all week. Yes, this bothers me. Yes, it bothers me that it bothers me. Yes, that does too. Sometimes this stuff is exhausting.)